6 Jun 2007
Tb 3:1-11a, 16-17a
Then with much grief and anguish of heart I wept, and with groaning began to pray:
â€œYou are righteous, O Lord,
and all your deeds are just;
all your ways are mercy and truth;
you judge the world.
And now, O Lord, remember me
and look favorably upon me.
Do not punish me for my sins
and for my unwitting offenses
and those that my ancestors committed before you.
They sinned against you,
and disobeyed your commandments.
So you gave us over to plunder, exile, and death,
to become the talk, the byword, and an object of reproach
among all the nations among whom you have dispersed us.
And now your many judgments are true
in exacting penalty from me for my sins.
For we have not kept your commandments
and have not walked in accordance with truth before you.
So now deal with me as you will;
command my spirit to be taken from me,
so that I may be released from the face of the earth and become dust.
For it is better for me to die than to live,
because I have had to listen to undeserved insults,
and great is the sorrow within me.
Command, O Lord, that I be released from this distress;
release me to go to the eternal home,
and do not, O Lord, turn your face away from me.
For it is better for me to die
than to see so much distress in my life
and to listen to insults.â€
On the same day, at Ecbatana in Media, it also happened that Sarah, the daughter of Raguel, was reproached by one of her fatherâ€™s maids. For she had been married to seven husbands, and the wicked demon Asmodeus had killed each of them before they had been with her as is customary for wives. So the maid said to her, â€œYou are the one who kills your husbands! See, you have already been married to seven husbands and have not borne the name of a single one of them. Why do you beat us? Because your husbands are dead? Go with them! May we never see a son or daughter of yours!â€
On that day she was grieved in spirit and wept. When she had gone up to her fatherâ€™s upper room, she intended to hang herself. But she thought it over and said, â€œNever shall they reproach my father, saying to him, â€˜You had only one beloved daughter but she hanged herself because of her distress.â€™ And I shall bring my father in his old age down in sorrow to Hades. It is better for me not to hang myself, but to pray the Lord that I may die and not listen to these reproaches anymore.â€ At that same time, with hands outstretched toward the window, she prayed and said,
â€œBlessed are you, merciful God!
Blessed is your name forever;
let all your works praise you forever.
At that very moment, the prayers of both of them were heard in the glorious presence of God. So Raphael was sent to heal both of them: Tobit, by removing the white films from his eyes, so that he might see Godâ€™s light with his eyes; and Sarah, daughter of Raguel, by giving her in marriage to Tobias son of Tobit, and by setting her free from the wicked demon Asmodeus. For Tobias was entitled to have her before all others who had desired to marry her. At the same time that Tobit returned from the courtyard into his house, Sarah daughter of Raguel came down from her upper room.
Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, â€œTeacher, Moses wrote for us that â€˜if a manâ€™s brother dies, leaving a wife but no child, the man shall marry the widow and raise up children for his brother.â€™ There were seven brothers; the first married and, when he died, left no children; and the second married her and died, leaving no children; and the third likewise; none of the seven left children. Last of all the woman herself died. In the resurrection whose wife will she be? For the seven had married her.â€
Jesus said to them, â€œIs not this the reason you are wrong, that you know neither the scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, â€˜I am the God of Abraham, the God of Isaac, and the God of Jacobâ€™? He is God not of the dead, but of the living; you are quite wrong.â€
Scripture passage from the New Revised Standard Version Bible: Catholic Edition, copyright 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.