The Promise of Love

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For 23 August 2007, St. Rose, based on Judges 11:29-39a, Psalm 40, Matthew 22:1-14

Judges 11:29-39a

Then the spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh. He passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. And Jephthah made a vow to the Lord, and said, “If you will give the Ammonites into my hand, then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord’s, to be offered up by me as a burnt offering.” So Jephthah crossed over to the Ammonites to fight against them; and the Lord gave them into his hand. He inflicted a massive defeat on them from Aroer to the neighborhood of Minnith, twenty towns, and as far as Abel-keramim. So the Ammonites were subdued before the people of Israel. Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her. When he saw her, he tore his clothes, and said, “Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.” She said to him, “My father, if you have opened your mouth to the Lord, do to me according to what has gone out of your mouth, now that the Lord has given you vengeance against your enemies, the Ammonites.” And she said to her father, “Let this thing be done for me: Grant me two months, so that I may go and wander on the mountains, and bewail my virginity, my companions and I.” “Go,” he said and sent her away for two months. So she departed, she and her companions, and bewailed her virginity on the mountains. At the end of two months, she returned to her father, who did with her according to the vow he had made. She had never slept with a man. So there arose an Israelite custom that

Psalm 40

I waited patiently for the Lord; he inclined to me and heard my cry.

He drew me up from the desolate pit, out of the miry bog, and set my feet upon a rock, making my steps secure.

He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the Lord.

Happy are those who make the Lord their trust, who do not turn to the proud, to those who go astray after false gods.

You have multiplied, O Lord my God, your wondrous deeds and your thoughts toward us; none can compare with you. Were I to proclaim and tell of them, they would be more than can be counted.

Sacrifice and offering you do not desire, but you have given me an open ear. Burnt offering and sin offering you have not required.

Then I said, “Here I am; in the scroll of the book it is written of me.

I delight to do your will, O my God; your law is within my heart.”

I have told the glad news of deliverance in the great congregation; see, I have not restrained my lips, as you know, O Lord.

I have not hidden your saving help within my heart, I have spoken of your faithfulness and your salvation; I have not concealed your steadfast love and your faithfulness from the great congregation.

Do not, O Lord, withhold your mercy from me; let your steadfast love and your faithfulness keep me safe forever.

For evils have encompassed me without number; my iniquities have overtaken me, until I cannot see; they are more than the hairs of my head, and my heart fails me.

Be pleased, O Lord, to deliver me; O Lord, make haste to help me.

Let all those be put to shame and confusion who seek to snatch away my life; let those be turned back and brought to dishonor who desire my hurt.

Let those be appalled because of their shame who say to me, “Aha, Aha!”

But may all who seek you rejoice and be glad in you; may those who love your salvation say continually, “Great is the Lord!”

As for me, I am poor and needy, but the Lord takes thought for me. You are my help and my deliverer; do not delay, O my God.

Matthew 22:1-14

Once more Jesus spoke to them in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. “But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”


Scripture passage from the New Revised Standard Version Bible: Catholic Edition, copyright 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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About Mr. Norm Laurendeau, O.P.

Norm Laurendeau was a lay Dominican and a semi-retired professor of Mechanical Engineering at Purdue University who died in May 2012. He published and conducted research in the areas of energy and environment, with a focus of the use of lasers to monitor pollutants. He was a fully professed lay Dominican since May, 2006. While moderating the St. Mary Magdalene pro-chapter in West Lafayette, IN, he was instrumental in developing a lay preaching mission within chapter meetings and at communion services. He was also heavily involved in the science-theology dialogue, and explored the relationship between science and mysticism. In 2010, he chaired a conference on Energy and Religion for the Institute for Religion in an Age of Science (IRAS). Most importantly, he was married to Marlene Carlos Laurendeau, who is a social worker and spiritual director. They lived in Brunswick, ME, near where Norm grew up. They wintered in Berkeley, CA, near where Marlene grew up.